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BY locals, 1989 and already there are some residents took the initiative to develop the region in Kwanyar Rongkang West Coast, District Kwanyar. However, the desire is reaping a lot of opinions.Included among not just look at the development Rongkang Coast residents will lead to moral decadence.
"The word citizen is true. There was the desire to develop Rongkang Coast. But, scholars saw the development of the coast will be more negative impacts than benefits, "said Mukaffi Anwar, a member of the electoral district council Kwanyar. Concerns of local scholars by her well-founded. Because the location of the beach is often used by people not responsible for doing indecent things with his partner.
In fact, so worried on moral degradation of society, some scholars was initiated to build a mosque. "That's so not so Rongkang Beach nasty place again," he said.
Concerns had been opposed by a young group around the coast.Young Group is confident with good processing, a large beach area would be beneficial for the people around him. "Well, the young ones were convinced that developing the beach will be better than let it as it is now. Because, they believe immoral actions around the coast could be disciplined if there is proper management of tourism, "he explained.
According Mukaffi, when Bangkalan government led by the late Muhammad Fatah, never any suggestion that the coast was developed. "If no one would be Marina Bay. But it ended up not so, "he said.
Despite the polemic development Rongkang Beach, Mukaffi said there should start thinking that the richness of tourism in Kwanyar it should be developed. Not only is the beach. Tomb of Sunan Sandalwood is believed as disseminator of Islam in Madura also exists in districts where there Rongkang coast. Likewise, the unique culinary tourism potential. "Beach tourism, religious places, and unique culinary Kwanyar like crackers in it should be developed. Make one such package in Tuban or Lamongan, "he said.
Development of various potential that he is also part of the reason Suramadu built. "The positive impact Suramadu should be enjoyed by the citizens of Madura in general. Included in Bangkalan and Kwanyar it. The important thing is no access road, plus the facilitation of government initiatives and awareness of all people, "he said.
Coastal development polemic Rongkang Rosyadi Imron also commented that the board also Kwanyar origin. According to him, which has a long polemic with polemic before the Bridge was completed. "I think if everybody could take a role in accordance with their respective portions will not be there long polemic. For example like in Cape Frog (Lamongan, Red). Extraordinary benefits to the residents now in there, "he said.
According to him, many people who question "what next" after the Bridge. Tourism development could be one answer to that question. "We see a lot of people came to Madura. But after I got back home they Madura. Lha wong Lumpur Lapindo alone could be a tourist, why Rongkang Beach and all of it can not be a package tour, "he said.
Longest Beach in Indonesia
There are many natural attractions in the province of Bengkulu, which can bring visitors to feel the impression of an unforgettable tour.In Bengkulu City of Long Beach are beautiful and unique, far more beautiful than on the beach in Bali or places other beach recreation. "Pantai Panjang Bengkulu" is a coastal region stretching west coast of Sumatra island along more than 10 kilometers of beaches decorated with rows of pine trees are so beautiful, romantic and different from the atmosphere of the beach anywhere in the world.Decorated white sand and the waves are clean and exotic.The position of the coast in the western hemisphere allows us to enjoymoment 'sun-set' which was so beautiful every day.
sun-set long beach
Traditional fishing activities in the morning and evening will add nautical flavor for every visitor who berrekreasi on this beach. We also can play with the bath water at the beach, surfing, canoeing, duck train, Jet Skiand a variety of games and by other water sports.Tourists can also enjoy the sensation of a 'jogging' along the beach in 'Jogging Track' which became a unit of infrastructure 'International Tourism Area' which was built by the Government of the Province of Bengkulu.
jogging track
While enjoying the panoramic 'lips of the sea', long beach visitors can also enjoy the magnificent buildings of Fort Marlborough, one of the largest Defence Castle Buildings and the most important in Asia during British Colonial. There is also an area of 'Kampung China tour that will take visitors long beach feel how the Indian Ocean with its beach is the' catwalk goodwill 'between the world.
Fort Marlborough
With the hotel's facilities, resorts, bungalows and cafes that 'sea-view' will add to your comfort nature tour in Long Beach Bengkulu.Right in the middle area of the beach stood Bengkulu Indah Mall with a variety of amenities to take you on a tour and still feel the atmosphere in the center of the city.Enjoy Your Long Beach Exotic Taste in Bengkulu.
Bengkulu Indah Mall
Around the coast there are many rocks that are inhabited by various species of fish and marine tourism potential as with the activity of fishing, diving, and snorkeling. Some areas of long beach has excellent waves for surfing, but for those of you who want to swim to menikmat some areas relatively calm waves.
Banggai cardinalfish (Pterapogon kauderni) is a small tropical cardinalfish (familyApogonidae) is very popular used as ornamental fish.
Habitat This species exist only in the Banggai Islands, Indonesia. This species lives in a very limited geographic range of 5500 km ² and with a population of only around 2.4 million only. Banggai cardinalfish is an isolated population and are concentrated in shallow peraiaran on 17 major islands and 10 small islands, the Banggai Islands. A small population is located in Central Sulawesi Luwuk. Additional populations from Lembeh Strait (North Sulawesi), about 400 km north of the original habitat (based on reports from fishermen that perdagangkannya in 2000).
Description This species grows to a maximum length of 8 cm has a special style that contrasts between black and white bright lines. Specific differences that distinguish the other cardinalfish is on the first dorsal fin has pigtails, anal fin and second dorsal fins protruding back, forked caudal fin (very deep branches), has a color pattern consisting of 3 pieces of black lines on the head and body, striking black color on the edge of the beginning of the anal fin and second fin Banggai cardinalfish dorsal.Yang distinguish male and female is larger male oral cavity and was only seen them at incubating their eggs.
Ecology Banggai cardinalfish is the only representative of the family are diurnal. Tropical sea demersal fish that form a stable group consisted of nine individuals in shallow waters (generally 1.5 to 2.5 meters depth). This species inhabits shallow waters with a variety of habitats including coral reefs, seagrass beds, and open areas of sand and rubble bersubstrat, generally in a quiet area sheltered by large islands. This species is often found associated with seagrass of Enhalus acoroides and sea urchin Diadema setosum.Hi This happens on various benthic substrates such as sea urchins, sea anemones, and coral branching; young fish are often most associated with sea anemones, after youth and adults in association with sea urchins and branching corals, star lau, hidrozoa, and sustainer of mangrove roots.
This fish including species of opportunistic eaters all day, unlike other spessies-species of the same family. Composition of diet equal to the size of classes, including plankton and benthic organisms. Copepods is their main food. Copepods also become an important food source for various species such as Lionfish (Pterois), Epinephelus merra, crocodilefish (Cymbacephalus beauforti), moray eel (Echidna nebulosa), stonefish (Synanceia horrida), and sea snakes Laticouda Colubrina.
Banggai cardinalfish is mouthbrooder paternal (male parent who lay eggs). Female parent role in the formation and pair formation, which occurred several hours to several days before the fish spawn. Pairs spawn a few meters from the main group and defend their territory. Egg size Banggai cardinalfish has a diameter of 2.5 mm. These fish have a short life span (approximately 4 years in an area with ideal conditions; 2 years in the wild areas), and the number of eggs a few (50-90 bouts) r though it has the potential spawn several times per year (after the age above 10 months).
Sawahlunto, a satellite town which is right heart of the island of Sumatra, precisely in the province of West Sumatra is a witness to the history of industrial progress doeloe tempo. Nan city unique.Unique in the sense of social, cultural, culture and even the government.
Imagine, socially, culturally and cultural character of society in this city is very multi ethnic. This is the crutch by the very diverse cultural and ethnic elements of both Minang, Javanese, Batak, Chinese, and so forth. In terms of governance, the city is also very unique. In this Sawahlunto there are still village government, village and village. Maybe this is the only city in West Sumatra who still has a village in the region. It is very unique.
All of the uniqueness of it actually originated from the historical presence of this town that can not be separated from the discovery of coal and the presence of Railways. This is the embryo of the area that was once only made the rice fields surrounded by hills turned into a very advanced city in the era of the 18th and 19th centuries.
Until now, witness the history that proves it is still there. Warehouse One rations.
Vault Museum In Sawahlunto no rations. In this museum found a number of giant-sized collection. The museum is an integral part of the mining process in Sawahlunto. Formerly a public kitchen for the former mine workers. Rations Warehouse was founded in 1895. In the museum area of 2300 square meters of collecting a variety of equipment used in cooking in ancient times as a high furnace 4 feet more, a number of pots with a diameter of 132 cm height 62 cm, pot, excitatory, and a variety of common kitchen equipment giant.
In this museum also displayed some photos People Chain and mining activities that bring our memories to the tempo doeloe.Rations warehouse formerly served as a food storage workers Chain (call for Dutch prisoners who used slave labor.) Given the chain of thousands of workers from different regions therefore requiring rations (food) in bulk and quick. Because it is prepared Warehouse rations with a large kitchen appliance department.
Warehouse Rations consisted of several parts between other parts of the public kitchen, warehouse inventories of crude goods, power shock or burning stove, an ice factory bars, rice mills, and slaughterhouses. Fuel to cook with steam system. Under the cooking chamber contained the basement with a chimney pipe through which hot steam for 20 furnaces. This hot steam from the hot water boiled over the hills that are drawn steam to Vault rations.
Any diet that provides a 65 day Warehouse carry rice for thousands of workers. The chain's food ration is usually delivered to the location where they work. Vault Museum Collection Rations about 150 collections. Not including the collection of old photographs which amounted to 250 pieces. Here, one of the historical evidence of the presence of chain doeloe tempo.
My presence from birth until now always breathe on land pinggirin Jakarta area, which some friends call betawi periphery. So the behavior of my life was almost unaffected by the culture betawi periphery. To know the meaning of the betawi periphery, allow me to invite friends to dive into it.
A research on the years 1989-1990 and 1991-1992 indicate that the native city of Jakarta, which used to be called as Betawi people can be divided into various groups. They are quite different in terms of socio-economic background and location of distribution as a result of different historical journey. For the term that is often imposed on these groups, we classify them as Middle Batavia, Betawi Betawi Sidewalk and clownish. It should be noted that this division sermata-eye for the benefit and ease of analysis, the reality is the existence of these groups Betawi noted and emphasized in conducting research. The existence of these groups Betawi itself is not new. The problem is very few observers are aware of it, and even fewer of them who cares. One reason is that these observers assume that one group is typical Betawi Betawi while the others are not. Betawi people who live in urban areas are called "Betawi City", they call themselves as indigenous people of Jakarta. Betawi people who exist in the suburbs of Jakarta called 'Betawi Ora'. In my point of view, the "Betawi Ora" is that supposed to be "as the original inhabitants of Jakarta because they are strictly and consistently carry Betawi tradition, while the Betawi city heavily influenced by outside keBetawian tradition so that their way of life different from" Betawi Ora ". Written sources that there is no question about Betawi Betawi group where they were saying. Consequently the conclusions drawn are generalizations though they are actually looking at are specific groups of Betawi. Yet our research has proven that overlook the Betawi groups, has led to conclusions that are not representative of actual Betawi, which in turn leads to negative stereotypes about these groups is not surprising that the conclusions drawn are less acceptable by the Betawi people themselves because they do not happen to come from the population studied. Until some time ago among the Betawi people are still very limited perception keBetawiannya. As a traditional Betawi, which is also included Betawi tradition since this tradition is used by people as an expression of diversity Betawi their daily lives, but this is the view that different observers of the Betawi people view themselves often do not want to admit it as part of the Betawi tradition. MisaInya Middle Betawi people do not recognize the tradition of the Betawi Sidewalk and vice versa.
In this regard keBetawian, it is felt necessary to describe briefly the various groups of Betawi are there so keBetawian picture of diversity must be clear. Thus if the conclusion of the Betawi it must be clear to which group they were talking, so that their conclusions are relevant only to the group wrote. The following description of the Middle Batavia, Betawi Betawi Sidewalk and hicks trying to give opportunity to the reader to understand these groups in the sense keBetawian. This map tries to give the location of distribution groups Betawi in Jakarta and surrounding areas. Even here we make a classification-classification on the Betawi Betawi not mean broken down or in different differentiated nor deny the existence of Batavia as a whole. This classification is merely intended to clarify the issue when talking about the Betawi so it does not carry over to the conclusion that is not representative. The classification of a group of people is common. MisaInya, people can be distinguished on the Batak Karo Batak, Batak Toba, Batak Mandailing and so on so well with the Minangkabau who also can be distinguished on the coast, the land and so forth. The Javanese are often distinguished by observers in the scientific world as well as the layman on the Java students, Java and Java priyayi abangan. The same thing happened to other tribes in the world. Grouping is caused due to lifestyle or they have different cultures so that this grouping will be very helpful in understanding the tribal question.
CENTRAL Betawi
Betawi indigenous population residing in urban areas is currently very little. Most of them live in groups of one offspring or relatives.Currently they are still visible in the Great Wetland areas, a small part in Taman Sari, Gang Ketapang, Kebon Jeruk, Krukut and Pekojan area. Some of them still adhere to some past lifestyle. This can be seen on special occasions wedding, Lebaran, circumcision, or in the life of their society. Although there is a shift in the younger generation Betawi culture, both men and women in the matter of religion but they still hold firm, as the Koran to children teens, Majlis study groups for mothers and tadarusan for men. The language often used by them is the Middle Betawi dialect. Those that included Middle Betawi are those who in the history of the Betawi people began settling section of Jakarta city formerly called the residency of Batavia, and now including Central Jakarta.This location is part of the city's most urban in character. These sections in the preliminary stages of the city hit by urbanization and modernization of the most high. One result is the Betawi people who live in this area is the tallest man marries campurnya level when compared with the Betawi people who live in the suburbs of Jakarta or other tribes in Jakarta.
Based on their economic level, the Betawi people who live in the middle of Jakarta could be distinguished, one gedong or as a villager. Giving the term is apparently based on their residence. In a sense, the existence of gedong keBetawian realize it or not will not be recognized by the villagers. But not so the villagers, because of his lifestyle led to their presence as an ethnic Betawi is perceived as part of the tradition. Another consequence of the process of modernization and urbanization in the center of Jakarta, the Betawi people who sold their home town and move to the higher edge of the city that still has cheap land prices. This area is actually the domicile of the Betawi Pinggir. Therefore, now many people are there in the Middle Betawi Betawi Pinggir area. Even some of those moving into the area Betawi hicks. Many of the people and the Betawi Betawi Sidewalk these hicks do not know that their new neighbor is also the Betawi people but because they bear patterns and a different lifestyle, people think they are hicks Betawi (Batavia pendatang.red.) As the Betawi culture that contrasts with the image that there are about Betawi people, then people of Central Betawi (people gedong) highly educated. Many of our respondents even from the older generation has a higher education. The present generation not only achieve a university education but even many of their children studying abroad. And they are classified as Betawi hicks in our opinion is a native in the vicinity of Jakarta, including Bo-ta-defender. Formerly this area include administrative region of Batavia, but now they include administrative region of West Java (Iihat the light on the Map of Batavia). Therefore they are culturally Betawi people but because of changes in administrative boundaries so now including people who live in the administrative area of West Java.
Betawi hicks
There are two types of Betawi hicks, to those who live in the northern part of Jakarta and West Jakarta and Tangerang, they are heavily influenced by Chinese culture. And others are they the left on the east and south of Jakarta, Bekasi and Bogor A very influenced by the Sundanese culture. They generally come from lower economic classes in general the convergence in agriculture. Their educational level is very low when compared with the stage of education achieved by the people of Central and Betawi Betawi Pinggir. The role of Islam in daily life hicks Betawi people are different from the role of Islam among the people of Central and Betawi Betawi Edge of where in the last two groups of Betawi the Islamic religion holds an extremely important role and determine the behavior patterns of their daily lives days. It should be noted that now there have been changes in employment and education among the Betawi hicks where gradually the level and pattern of their work closer to the pattern of employment and educational patterns Betawi Betawi people in Central and Sidewalk.
Betawi edge
While the Middle Betawi people are more superior in terms of socio-economic background clibandingkan with other Betawi group, the Betawi Sidewalk superior in terms of religious education. From the first, Middle Betawi people tend to send their children to public schools as their formal education, then the Edge of the Betawi people send their children to boarding schools as their formal education. That's why the Betawi refuse when they are deemed disadvantaged in terms of education when compared with other groups in Indonesia, the truth is they have a different form of education with other tribes. Although the Middle Betawi formally educated in Public Schools, religious education according to them is a very important part in their lives. The process of societal Middle Betawi people can not be separated from the pattern of religious life. This socialization process has established a religious life as part of their daily lives. So although the Betawi Edge of giving attention to religious education when compared with the Middle Betawi, religious education remains a very important role in the lives of Middle Betawi. Differences in perceptions between non-Betawi Betawi people's perceptions about the Betawi is because knowledge of the non-Betawi is a picture of people who live dipinggiran Betawl Jakarta and generally come from lower socio-economic layers. Very little written about the Betawi people are in the middle of Jakarta. If anything, the writing is generally about people from lower classes Betawi (Batavia Central - a villager, red) and the best of our knowledge there is no inscription on the upper middle class or upper class Betawi (Batavia Middle - people gedong.red). Apparently this is because they are interested in or writing about people keBetawian Betawi Betawi people do not realize that the Middle, especially those gedong, is Ora Betawi (Batavia ora.red), or the Middle Betawi people are not interesting to write because of their lifestyle by outside is not considered Betawi; or those who hide keBetawian their own, my own opinion that they might be less attractive to be written by analysts Betawi but this did not mean that they do not represent the Betawi group. This fact often causes the renderer problem - the problem keBetawian less attention to the fact that there Betawi groups, each of which in some ways quite different from each other. The following quantitative data give an idea about the difference in numbers of people of Central Batavia, Betawi Betawi Sidewalk and hicks in the sense of background work and their education.
1. Gantar Dance Dance depicting the movement of people to plant rice. Sticks describe pounder while bamboo and wood grain rice seed described therein and recesses.
This dance is quite famous and is often expressed in welcoming guests and events lainnya.Tari is not only known by the Dayak tribe Tunjung but also known by the Dayak tribe Benuaq. This dance can be divided into three versions of the dance Gantar Rayatn, Gantar Busai and Gantar oppressed / Gantar Kusak.
Dance War
2. Dance Kancet Papatai / Dance War This dance tells the story of a hero of the Dayak Kenyah war against his enemies. The movement of this dance is very agile, nimble, energetic and sometimes followed by cries of the dancers.
In Kancet Pepatay dance, dancers use traditional clothing Dayak Kenyah equipped with tools of war such as saber, shield and armor. This dance is accompanied by song Sak Paku and only use the instrument Sampe.
Dance Kancet Ledo 3. Ledo Kancet Dance / Dance Gong If Dance Kancet Pepatay depict male virility and strength Dayak Kenyah, otherwise Dance Kancet Ledo describe the gentleness of a girl like a rice snaking gently blown by wind.
This dance is performed by a woman wearing traditional clothes Dayak Kenyah and on both hands holding a series of tail feathers hornbills. Usually the dance is danced on a gong, which is also called Dance Kancet Ledo Gong.
4. Dance Kancet welds Describes the daily life of hornbills, birds that glorified by the Dayak Kenyah tribe because it is considered as a sign of greatness and heroism. Dance is a dance single weld Kancet Dayak Kenyah women the same motion and its position as Dance Kancet Ledo, but the dancers did not use a gong and hornbill feathers and also the dancers use a lot of humble position and squatting or sitting with knees touching the floor. This dance is more emphasis on movements when flying hornbills and perch perched on a tree branch.
5.Tari LELENG This dance is about a girl named Utan Along that will be married by force by her parents with a young man who was loved. Utan Along eventually fled into the forest. Dance of Dayak Kenyah tribe girls danced to the accompaniment of singing this song LELENG.
Dance Hudoq
6. Dance Hudoq This dance is performed by using a wooden mask that resembles a wild animal and using banana leaves or coconut leaves as cover the dancer's body. This dance is closely connected with religious ceremonies of the Dayak ethnic groups and Modang Bahau.Dance Hudoq intended to gain strength in overcoming the destructive pests of plants and expects to be given fertility yields a lot.
7. Hudoq We Dance ' Dance of Dayak Kenyah tribe is in principle similar to Dance Hudoq from Bahau and Modang Dayak tribe, namely for the ceremony to welcome the year of planting and to express gratitude to the god who has given a good harvest. The contrast between Hudoq We Dance 'and Dance Hudoq on costumes, masks, dance movement and accompaniment music. Dancer costume Hudoq We 'use the long sleeves of plain cloth and wearing sarongs, while ordinary people face-shaped mask that many decorated with carvings typical of Dayak Kenyah. There are two types of masks in dance Hudoq We ', which is made of wood and that a veil made of beads with ornaments Dayak Kenyah.
8. Dance Serumpai Benuaq tribal dance is performed to reject the outbreak of the disease and treat people who are bitten by mad dogs. Called Serumpai dance because the dance accompanied by musical instruments Serumpai (a type of bamboo flute).
Tari Belian Bawo 9. Tari Belian Bawo Belian Bawo ceremony aims to resist disease, cure the sick, pay vows and so forth. Once transformed into dance, this dance is often served on special occasions receptionist and other art events. This dance is a dance of Dayak Benuaq.
10. Dance Kuyang A dance of the Dayak tribe Belian Benuaq to expel the ghosts that keep large trees and tall so as not to disturb people or people who cut down the tree.
11. Dance of Little Kina This dance describes the movement of Dayak Kenyah tribe who move from the Apo Kayan region (Kab. Bulungan) to the Long Segar (Kab. Kutai Barat), which takes many years.
12. Dance Datun This dance is a dance with the girl Dayak Kenyah with an uncertain number, perhaps 10 to 20 people. According to history, dance together was created by a tribal chief in the Apo Kayan Kenyah Dayak named Nyik Selung, as a sign of gratitude and joy over the birth of a grandson. Later this dance developed throughout all the provinces of Dayak Kenyah.
13. Dance Ngerangkau Dance dance Ngerangkau is customary in the case of death of the Dayak tribe Tunjung and Benuaq. This dance uses the tools of rice pounder who rammed-knock on a regular basis in a horizontal position, giving rise to a certain rhythm.
14. Baraga Dance 'Bagantar Originally Baraga 'Bagantar is belian ceremony to treat infants with begging for help from Nayun Gantar. Now that this ceremony has become a dance composed by the Dayak tribe Benuaq.
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